SOCIAL PHILOSOPHICAL THOUGHTS AND CONTRIBUTIONS
OF DR . M. R. AMBEDKAR
1 . INTRODUCTION
Dr . W. R. Ambedkar's philosophical contribution has in the areas of Humanism, realism and rationalism. This individual propounded a philosophy of humanism ingesting account equally theory and practice. To get him philosophy is not really purely theoretic matter nevertheless has practical potentialities. They have its root base in the problems of lifestyle and the hypotheses that are propounded return back as being a contribution to get the renovation of the world. (Jatava, 1997) The Of india population is normally classified on two angles: linguistic and religious. The religious classification is more remarkable and arresting for the foreigner. Individual who is enthusiastic about the struggle of the public must learn to look at the population of India from the sociable and economic point of view. His philosophy is founded on the Indian society. His social review has developed in philosophy of thought and action ultimately causing human emancipation. His thoughts on the week and miserable of the culture are guiding principles for anyone working for their very own upliftment. (Jatava, 1997) installment payments on your HUMAN PERSON IN WORLD
Ambedkar's democratic mind and scientific attitude found in the ancient Hindu theory of Chaturvarnya- which in turn degenerated in today's caste system- a complete denial of the ideals of interpersonal humanism namely liberty and equality, which formed living breath of his eyesight of a completely happy world. He envisaged a brand new social order, not on the basis of the four Varnas or Castes, yet on the concepts of freedom, equality and fraternity, necessarily bringing about through peace and persuasion, consequently , propose to relate to his views on these matters right here. (Jatava, 1997) 3. MAN PERSON AND ECONOMIC PURCHASE
Dr . Ambedkar condemns the unjust behaviour-patterns in the interpersonal matters as well as the human romance based on these people. He upholds the need of interpersonal democracy, based on liberty, equality and fraternity- the essential components of his viewpoint of sociable humanism. Today it also is needed to analyze the economic facet of social humanism. Undoubtedly, the economic motive plays a fundaments position in man relationship in modern society; actually to some extent, it is now an end of human your life to some persons. But Dr . Ambedkar's concept of economic relationship is relational in so far as this insists around the economic wellbeing of the poorer sections of culture and ok bye economic values as a means but not as an end in themselves. (Jatava, 1997) some. HUMAN PERSON AND PERSONAL ORDER
The political thoughts of Ambedkar are based on a concern for the welfare with the downtrodden classes along with a identification of upholding the need of countrywide integration by making political democracy the possession of. This varieties another basis of his beliefs of social humanism. (Jatava, 1997) five. HUMAN PERSON AND MEANING ORDER
The religion is definitely the first feature which leads towards the establishment of ethical order in society. For each social, economic and politics problem is by bottom a moral difficulty. By learning the budda's religion Dr . Ambedkar envisaged, as a vital preliminary, a moral structure of contemporary society, which is best suited to the needs of modern gentleman, without being any kind of hindrance to other people's spiritual sentiments and aspirations. That this connection it may be mentioned that Ambedkar is resistant to the Marxian irreligious and anti-religious outlook on life. He regards the materialistic or perhaps the Marxist life-style as substandard to the Buddhist way. To consider and discuss these points in the light of Ambedkar's thought, we as a result propose to set them out here. (Jatava, 1997) six. UNDERSTANDING OF RELIGION FOR AMBEDKAR
To Ambedkar religion is a " cultural force' an idea of actions to realize human being being's expect of a bigger and more comfortable life throughout this world. A religion that enriches the present and builds another is a authentic and beneficial religion others is all mockery. Having examined the Hinduism he figured the social...
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